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If you could choose. . . ?


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<p>Assuming that income is not a factor in either decision - in other words that I remain as I am now, retired and not hurting for money - I'd rather be a better photographer. Others can judge, others can burn all my junk when I die. I just like to take pictures, and hope that occasionally someone else will see one and say it's good.</p>
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<p>I'd choose to be the best photo critic. I've gotten used to being a bad photographer so the idea of not ever reaching the level of moderately good photographer is something I've already come to terms with!<br>

Besides since I've started my blog, I find I enjoy writing about photography!</p>

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<p>I'd prefer being a photographer.<br>

I can't get rid of the feeling that the world is still needing more of them, since underdocumented people are still around. <br>

IDK about critics.- Are they ever inspiring folks to shoot more? or just arguing which artist deserves more wall space in living rooms of the wealthy?</p>

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<p>Certainly to be the very best critics/analysts of photography. <br>

What passionates me is creativity in photography like on other forms of art. Shooting is a way of expressing my creativity - when I succeed, that is, which is certainly not the case every day. <br>

Being the very best critics/analysts of photography would provide me with a maximum of inspiration for working on my paintings and sculptures. <br>

To be paid as critics/analyst, on the other hand, does not attract me at all. There are other and more prosperous ways of earning a comfortable living in life. </p>

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<p><strong>SZARKOWSKI ON THE HISTORY OF PHOTOGRAPHY</strong></p>

<p>Those are interesting links, Phil. I especially like what he had to say on the history of photography:</p>

<blockquote>

<p>[szarkowski] argued – brilliantly – that photography differed from any other art form because its history had been "less a journey than a growth". "Its movement has not been linear and consecutive but centrifugal," he suggested. "Photography, and our understanding of it, has spread from a centre; it has, by infusion, penetrated our consciousness. Like an organism, photography was born whole. It is in our progressive discovery of it that its history lies."</p>

</blockquote>

<p>I especially like that last phrase, "our progressive discovery of it." There is something inspirational there for me. My own growth is not necessarily particularly dependent on what others are doing or have done, but on my own continuing explorations and attempts. That, at least, is what that phrase says to me.</p>

<p>Phil, I think that you, Fred, and Julie--among others--could take the dumbest thread and make it "run." I did think that one of the most interesting emphases on a recent thread was Julie's insistence on history, combined with what you guys had to say, starting with Fred's references to Winogrand and Avedon.</p>

<p>Szarkowski's way of looking at the history of photography reminds me of Einstein's view of the universe, especially as interpreted by Stephen Hawking with regard to the "location" of the beginning of the universe, that "place" where the Big Bang occurred. As Hawking said, it is not here as opposed to there or over there; it is everywhere and in everything. There is no fixed frame of reference. Where we are, and anywhere we could possibly be, is a remnant of what was contained in the Big Bang. There was a beginning, yes, but where we are now is (by implication) as good a place as any to start in our movement outward in either our physical travels--or our personal artistic growth.</p>

<p>Specifically, what Hawking said is that the universe is expanding outward from every point in the universe. We cannot possibly specify the location of that "place" where the Big Bang occurred, since it started everywhere. But that statement is about physics, not necessarily about photographic. There yet might be possible implications for how we look at photography regarding its beginnings and its subsequent "expansion" or growth. There are a lot of paradoxes in the Theory of Relativity (from whence comes the idea of the Big Bang), and there are quite possibly paradoxes in any theory of aesthetics and the history of art in general.</p>

<p>--Lannie</p>

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<p>So, there was the beginning of photography, its "Big Bang," so to speak, but each of us is another "bang," another beginning--no, not the first, much less the biggest, but a beginning nonetheless. Development and growth for each of us begins from our own place in the photographic universe: we can expand <strong><em>in every possible direction</em> <em>from where we are. </em></strong>Every conceivable continuing expansion or growth must be from where photographers are in their own development. Obvious? Perhaps. Perhaps it is not obvious or trivial, if such a view liberates us from <strong><em>any preconceived idea as to which direction we ought to go next: it might not matter.<br /></em></strong></p>

<p>Perhaps a corollary of his view on the "history of photography" is paradoxically that it might not matter very much, if at all, how we got where we are as that we are here now, at whatever stage of photographic development we presently are. We are our own starting point for any possible growth and expansion--and there is no "right" way to go.</p>

<p>No, Szarkowski did not say all of that, and I am not certain that what he said implies any or all of that, but what he did say offers us a new way of looking at both the "history of photography" as well as our own possible future(s) in photography, regardless of our own personal histories as to how we got to where we now are.</p>

<p>--Lannie</p>

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<p>In other words, I would rather be a photographer than a critic, even if not a very good photographer, but I am grateful for those who are insightful critics and analysts. I can learn from their insights--and my own photography can conceivably be better as a result.</p>

<p>Sometimes I think that we just need some encouragement to get back out there to start shooting again. There is no theoretical limit as to what we might find or how much we might grow.</p>

<p>Szarkowski's viewpoint suggests all that to me--and thus <strong><em>inspires</em></strong> me to want to be better than I am, by encouraging me to believe that I can be better. The limits that constrain me are strictly self-imposed. The same might be true for others.</p>

<p>--Lannie</p>

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<blockquote>

<p>"That’s why not only can’t even the most perfect history buff fully understand history, but the key people involved <em>at the time</em> can’t ever know the full story. History is a giant collective tangle of thousands of interwoven stories involving millions of characters, countless chapters, and many, many narrators."</p>

</blockquote>

<p>Thank you for these marvelous links and quotes, Phil.</p>

<p>I think that the quote above us is a reminder as to how too many historians (of all sorts) have too often gone astray by emphasizing only political history, especially with regard to who was king, and what the king did, and how big his realm was. Good history finds something insightful in the lives of all persons in all epochs. It is hardly to be found in the stories of the "rich and famous." (Literary types recognized this a long time ago.)</p>

<p>As photographers, we don't have to take pictures of rich or famous or powerful people to make our own mark. We can start from where we are, from what we see--conceivably in anything that we see, if Szarkowski is correct in saying that everything is a fit and worthy subject of good photography.</p>

<p>I could say some of the same things about philosophy, by the way. We tend to study the "great" philosophers from ages past, or the "best" philosophers from the present epoch. Good philosophy is always right under our noses, in every potential conversation with ordinary people--as if there were such a thing as "ordinary people." Everyone is rather extraordinary, and everyone has a story to tell--many stories to tell, most likely. "Ordinary people" can also spot the failures and foibles of the rich, powerful and famous--not to mention the contradictions in their beliefs, and the hypocrisy in their--and each others'--lives, our lives.</p>

<p><a href="http://waitbutwhy.com/2016/01/horizontal-history.html"><strong>THAT</strong></a> is a great link on history, by the way, Phil.</p>

<p>--Lannie</p>

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<blockquote>

<p><em>Being the best</em> is too static a condition for great art to thrive in.</p>

</blockquote>

<p>Or for anything else. Even for the competitive athlete, what does he or she do after passing the prime? At some point the best former competitive athletes are going to be about as good (or bad) as I was when I was at my "peak" as a runner (read "jogger").</p>

<p>For that matter, what do I do when I no longer expect to exceed my "personal best," which was probably some time ago in just about anything? What motivates me? It cannot be any delusion about being "the best" (as if it ever was). What does one do, that is, as one faces the prospect of greater and greater decline with age? (One does not have to be "old" to face that prospect.)</p>

<p>One tries to find meaning in the moment, I presume.</p>

<p>Photography!</p>

<p>Criticism? Mm, not so much. . . not in my case, at least.</p>

<p>--Lannie</p>

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<p>Thank you, Phil.</p>

 

<blockquote>

<p>The gift of art is that it also allows us to move <em>inwards</em>, as viewers and as creators. But the terrain can be treacherous.</p>

 

</blockquote>

<p>This is one reason, I suspect, that even the philosophical language and issues I raise cause some unease among some readers. My own view is that one never knows what is going to be relevant when evaluating aesthetics and emotional impact.</p>

<p>--Lannie</p>

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<p>Those who can, do.<br /> Those who can't, teach.<br /> Those who can't teach, administrate.<br /> Those who can't do, teach, or administrate, criticize, and poorly. They tend to have a chip on their shoulders, frequently resent that they failed to be producers or other contributors to the art they now hold themselves out as qualified to critique. I will always prefer commentary from a successful practitioner, versus the professional critic. The critic's vested interest is to create controversy, to attract attention to his own words, rather than contribute to the art or development of the artist.</p>

<p>For myself, I would always much rather be a doer.</p>

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<p>Dave, by your logic, as an architect you are only a planner and designer, not a doer. The "doers" lay brick and put in the plumbing and electricity.</p>

<p>There are a lot of things that represent "doing." Constructive and insightful criticism can be something that one "does." So can teaching.</p>

<p>Intellectual work of all sorts is definitely "doing," and that does, of course, include architecture. A chemist can "do" chemistry as well as teach it. A similar statement can be made for a mathematician or a philosopher and many others, for that matter.</p>

<p><a href="https://www.lensculture.com/articles/john-szarkowski-john-szarkowski-photographs#slide-1"><strong>HERE</strong></a> and <a href="https://www.theguardian.com/artanddesign/2010/jul/20/john-szarkowski-photography-moma"><strong>HERE</strong></a> are Phil's links to Szarkowski's work--as both photographer and critic.</p>

<p>In casting the question as I did, I never meant to suggest that in reality one could not be both photographer and critic.</p>

<p><br />--Lannie</p>

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