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john mackay

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Posts posted by john mackay

  1. <p>All the talk of steam with Matt and Chris' very good photos achieved its effect and had me come over all nostalgic. So much so that I felt compelled to create a presentation of my family's recent adventure aboard the <i>Kingston Flyer</i> powered by one of the retired steam engines of Her Majesty the Queen of England.</p>

     

    <p>I've been on rollercoaster's in jet planes and on motor bikes but none of them compared to this.</p>

     

    <p><a href="http://www.photo.net/photodb/slideshow?presentation_id=320384">

    http://www.photo.net/photodb/slideshow?presentation_id=320384</a> </p>

  2. <p>Matt,</p>

    <p>Thankyou for your thoughtful post. After reading and agreeing with much of it

    I finally arrived at the realisation that I cannot talk about what photography

    should or should not be for others. All I can hope for is that I get the chance

    to express myself through my work and meet other photographers that share my

    philosophy and somewhat more importantly learn from the ones who don't share it.

    :)</p>

    <p>To achieve this I realise that I have to put aside my fears of appearing

    stupid or saying something dumb on the grounds that these minor embarrassments

    pale in comparison to my fear of doing nothing as I too, like your photo, have

    felt as if my life was parked. :))</p>

    <p>You have talked to the very reasons that have seen me digging deeper into art

    and philosophy than I would ever have imagined. </p>

    <p>Cheers...John.<br>

    P.S. It looks more to me like you've experienced a formatting glitch when making

    your post and I hazard a guess that MS-Word is the likely culprit with it's

    extended character set that the text parser fails to recognize.</p>

  3. <p>I think in context, Misha's work in the traditional analogue environment of

    the 70's and 80's was considered groundbreaking. I understand that seen outside

    of this context, Misha's work might be considered derivative and repetitive.

    However, I think that this is not always the artist's fault but that the art

    establishment demands that artists exhibit a definitive and recognisable style

    because that's what the buying patrons demand. In artistic terms however, perhaps Misha

    is asking us to examine our own conceptions of repetition, derivation,

    strangeness and novelty?</p>

    <p>Cheers...John.</p>

  4. <p>Grant wrote:<i> "The original question, "When does mimesis become art?" is

    perhaps a tautology. Art, generally, has always been mimetic."</i></p>

    <p>Thanks for concurring :)</p>

    <p>Grant wrote:<i> "Plato was expressing what art wasn't; the reality is not

    'spectacularly opposite'."</i></p>

    <p>For me, Plato was expressing the risk of confusing mimetic-poetry as

    substantive discourse. In elaboration, by <i>"spectacularly <br>

    opposite"</i> I reason that rather than mimetic-art finding illegitimate

    credibility as feared by Plato it has instead factored in it's <br>

    marginalisation. I don't know about you but I find that <i>"spectacularly

    opposite"</i> :)</p>

    <p>Grant wrote:<i> With the possible exception of Stalin's Soviet Union and The

    Third Reich, art was never prescriptive."</i></p>

    <p>I would suggest that the substantial body of art, practice, study and

    philosophy has apolitically been prescriptive, including <br>

    communist and fascist art which I believe borrows from Plato's ideology more

    closely than some might care to acknowledge.</p>

    <p>Cheers...John.</p>

  5. <p>A long long time ago when everything good was Greek, <i>mimesis</i> meant the

    act of <i>imitation</i> or <i>dramatic characterisation</i> and performing arts

    was its principle playground. Plato's book <i>Republic</i> served as the

    ideological battleground concerning poetry's mimetic license and its right to

    sit at philosophy's side in substantive discourse. Importantly, Plato's argument

    is not against poetry but against the act of <i>mimesis</i>. Specifically, his

    argument goes to notions of authenticity, and truth. He's frustrated by the

    power of mimetic-poetry to appeal to our emotions rather than our intellect and

    questions whether this <i>mimetic-art</i> should have a seat at the table of his

    ideal state. For Plato, <i>mimesis</i>' principle appeal is to our emotions

    causing us to abandon intellectual reason. For Plato, Art was no mere trifle and

    appeals to emotion meant the loss of the reasoning mind.</p>

    <p>So, in answer to your headline question <i>When does mimesis become art?</i>

    For Plato, the answer was never. The reality however, is spectacularly opposite

    in that over the last 2,400 years there has developed a symbiosis of mimesis and

    art that is for all practical purposes inseparable. Perhaps the real question

    becomes <i>Why has mimesis </i>[imitation and dramatic characterisation]<i>

    become inseparable from art?</i></p>

    <p>I found Eco, Umberto's excellent essay <i>

    <a title="Read this essay online >>" href="http://www.findarticles.com/p/articles/mi_qa3671/is_200510/ai_n15745169">

    Innovation & repetition: between modern & postmodern aesthetics</a></i> a

    provocative adjunct to the above question.</p>

    <p>Thanks for making me think :)</p>

    <p>Cheers...John.</p>

  6. <p>This depends entirely on your own philosophical bent I imagine.. :)</p>

    <p>What I did when I wanted answers to the same question was to look for some

    good writings on the subject and finally settled on <i>"<a title="View details at Amazon >>" href="http://www.amazon.com/gp/product/0415327989/ref=ed_oe_p/002-8380419-6673634?_encoding=UTF8">The Routledge Companion

    to Aesthetics (2nd Ed.)</a>"</i> which is a collection of essays canvassing aesthetic history,

    theory, issues and challenges etc. Trust me when I say that it is this kind of

    material that will give you good overview of the development of aesthetic

    philosophy without actually having to endure questionable translations of

    Plato's <i>Republic (Book 10)</i> or the elliptical and digressive writing style

    of Aristotle's <i>Poetics</i> <i>(Book 1)</i> two very opposite views on the

    value of <i>mimesis</i>. </p>

    <p>Incidentally, if you feel up to the challenge you can read a

    selection of Hegelメs <i>

    <a title="Read online >>" href="http://www.marxists.org/reference/archive/hegel/aeindex.htm">The Philosophy of Aesthetics</a></i> translated by B.

    Bosanquet and W.M. Bryant online--it's character building :)</p>

    <p>I congratulate your enquiring mind and wish you good luck.</p>

    <p>Cheers...John</p>

  7. <p>That�s what it feels like to look into the images of Jeff Ascough�s incredible, evocative and emotional available light wedding photography. Shot using a triage of Leica M6�s largely on Neopan his images are so in tune with the moment that they transcend the traditional notion of wedding photographs and evoke such incredible emotion. You can�t help but feel that this man has such a reverence and sense of worship for the wedding, it�s every subtlety and nuance.</p>

     

    <p>A tribute to the emotion and subtlety of available light photography. So, get yourself a cup of your favourite stuff, turn your speakers on and become immersed in the ceremony, the love and the very heart and soul of the wedding as you�ve never experienced before by <a href="http://www.jeffascough.net/main.html">Internationally Acclaimed Wedding Photographer - Jeff Ascough</a>. </p>

  8. <p>Grant wrote: <i>"John, I wanted to check your reference for a broader context. Randomly, I opened my bible at Psalms. Is someone helping, here?"</i></p>

     

    <p>Now that's a coincidence as I had the same thing happen to me. I wonder if it is because Psalms is reportedly the most popular book for Christians and so it's well leaved pages may simply be pre-disposed to opening there.</p>

     

    <p>However, that's not to say that God doesn't employ a limited degree of divine intervention to preserve a balanced level of felt presence and blind faith.  :)</p>

  9. <p>I guess my reasons vary. The photo below titled <i>Fleeing to the Mountain</i>

    was taken because I wanted the cathedral to appear as a mountain. Mountains

    feature heavily in religious writings as do the ideals of ascension and I wanted

    viewers to explore this symbolism. For me the

    eleven steps represent Psalm 11 present in the

    <a href="http://www.al-kitab.org/al-kitab/zabur/Zabur_11.htm">Qu'ran</a>,

    <a href="http://www.biblicalproportions.com/modules/ol_bible/King_James_Bible/Psalms/11">Old Testament</a> and

    <a href="http://netivotshalom.org/tanakh/psalms/11.htm">Tanakh</a> where

    David says: <i>"...how say ye to my soul, Flee as a bird to

    your mountain?"</i> This is in stark contrast to the the book of Samuel

    which tells us that David did flee before

    Saul to Najoth in the mountains of Ramah. Some scholars believe that

    Najoth was not a geographical name, but rather a reference to where Samuel

    housed his school of the prophets. So, rather than fleeing to a

    mountain, I wonder was David in fact returning to a place or religious significance--his mosque,

    church or synagogue so to speak?</p>

     

    <p><img border="1" src="http://d6d2h4gfvy8t8.cloudfront.net/3990048-lg.jpg"></p>

     

    <p>My only other church photo titled <i>Crisis</i> depicts a man standing

    tentatively in the isle of Christchurch Cathedral. The <i>hook</i> was to

    have the viewer question <i>where's the crisis?</i> A man stands alone in the

    aisle of an empty church--so what? Perhaps without realising the viewer begins to

    ask further <i>Where's the relevance? Who cares?</i>

    <i>What does it mean?</i> Some of the very same questions that are being asked

    about religion today I imagine.</p>

     

    <p><img border="1" src="http://d6d2h4gfvy8t8.cloudfront.net/3990037-lg.jpg"></p>

  10. I'm only looking at doing 6x enlargements max. from these shots so I'm not too worried about any moderate increase in grain or even reciprocity failure for that matter. It will be astrophotography so I'm not even too worried about tonal loss.

     

    My main concern is the potential colour shift through such a long exposure and trying to calculate filtration. Apparently, Provia 100F can suffer a green shift with longer exposures and I'm not sure if this is something I can non-destructively correct for in PS or whether I need to add magenta filtration at the camera.

     

    Thanks once again for your help.

     

    Regards...John.

  11. Hi,

     

    Hope someone can help with this. As a new LF shooter I notice that

    Fuji doesn't make their Provia 400 in sheet. I have made a search of

    the forums and google groups and it appears that most people are

    satisified with a 1-2 stop push of Provia 100F.

     

    I have also noticed that many astro photographers are comfortable with

    its long exposure response in both 100 and 400 35mm/120 roll-film

    varients.

     

    However, what I don't know is what happens if I combine both ie. push

    Provia 100F sheet to ISO 400 and then long expose for several hours.

     

    Has anyone tried this and what was your experience ie. contrast, color

    shifting, filtering advice etc?

     

    Cheers...John.

  12. <p>Tasha,<br>

    <br>

    Unfortunately, I think your question is so general that it pre-supposes that

    advertising, fashion and even artistry itself are somehow mutually exclusive

    things--black and white taxonomies. In truth it can be, if that's how you choose

    to see it. So, if according to your own interpretation you feel that neither

    fashion or advertising conform to artistry then that is valid--for you.<br>

    <br>

    However, if this issue has truly been <i>"lingerin in </i>[your]<i> mind for

    quite sometime"</i> and you would like to test your assumptions then it would

    help to know why YOU think that advertising photography and fashion is or isn't

    artistry?<br>

    <br>

    Looking forward to reading your views on this.<br>

    <br>

    Cheers...John.</p>

  13. <p>Hi Stephen,</p>

    <p>I also had trouble understanding how the plane of focus transitioned with

    tilt and subsequently made my own diagram (relatively accurate) so I could see

    the effect for a 1 in 2 gradient for a 90mm lens (below)</p>

    <p><img src="http://www.wildframe.net/images/dof_wedge.gif"></p>

    <p>However, I think that the best visual demonstration of this is

    <a href="http://www.trenholm.org/hmmerk/ViewCam3.mov">Harold Merklinger's

    QuickTime Movie demonstrating base tilt</a> (34kb). You can view other QuickTime

    Movie demonstrations by Harold

    <a href="http://www.trenholm.org/hmmerk/HMArtls.html">here</a>.</p>

    <p>Hope this helps either you or someone else.</p>

    <p>Cheers...John.</p>

  14. <p>One of my previous posts in this thread titled <i>"Who influenced whom" </i>

    references an essay that talks to amongst other things, the cubist influences on

    the photographers Alfred Steiglitz and Paul Strand.</p>

    <p>Although I have seen ready recognition of the influence of African sculpture

    in Picasso's work I have never seen any mention specifically made of

    <a href="http://www.detroitmona.com/picasso's_camera.htm">Picasso's Camera</a>

    with it's cracked lens given to him by the Italian futurist Gino Severini around

    1905.</p>

    <p><i>"The box cameraメs cracked lens caused the facial plane in Picassoメs

    photo-portraits to be broken themselves, and raised slightly on one side.

    Attributes he would soon utilize and transpose to his early sketches and

    preparatory drawings for the seminal LES DEMOISELLES DメAVIGNON."</i></p>

    <p>Edward Steichen viewed the photos on a studio visit and sent several to

    Alfred Steiglitz, two of which were published in Cameraworks. Steichen would

    later say: <i>"The images were like the meeting of a shepherd and a mermaid on

    the trunk of a Buick.ヤ</i></p>

    <p>Cheers...John.</p>

  15. <p>There is an interesting article over at findarticles.com titled: <i>

    <a href="http://www.findarticles.com/p/articles/mi_m1248/is_1_93/ai_n8590993">

    Adams and Stieglitz: a friendship: when Ansel Adams met Alfred Steiglitz in

    1933, the two photographers embarked on an enduring personal relationship that

    was the most important of Adams's artistic life</a></i> by Sandra S. Phillips.</p>

    <p>Sandra's writing is interesting because it talks to the influences of cubism

    upon the then friends Alfred Steiglitz and Paul Strand  circa. 1915. </p>

    <p>A second article titled: <i>

    <a href="http://www.findarticles.com/p/articles/mi_m1248/is_9_89/ai_78334694">

    The Family of Stieglitz and Steichen - Alfred Stieglitz and Edward Steichen's

    legacy - Critical Essay</a></i> by Jonathan Weinberg goes to the heart of that

    influence through its inference that Edward Steichen introduced Alfred Steiglitz

    to modernism including the cubism of Picasso on his return from studying in

    Paris to live with Stieglitz. </p>

    <p>Sandra Phillips writes Paul Strand <i>"...and Stieglitz were actively engaged

    in applying Cubist principles to photography. As Strand stated, they employed

    the camera's "complete uniqueness of means," and produced the first consciously

    modern photographs, using the frame as an abstracting element..."</i></p>

    <p>According to Sandra Phillips article it was this experience demonstrated by

    Paul Strand's work that convinced Ansel Adams to cast off the <i>"characteristic

    of Pictorialism and become a modern photographer"</i> along with his mentors

    Strand and Stieglitz.</p>

    <p>However, for me there's too much of the un-peopled landscape present in

    Ansel's work to convince me that he ever fully cast off his pictorialist roots

    in contrast to the more cultural influences present in Strand and Stieglitz.</p>

    <p>I felt there was some added value in referencing the above articles here as a tie-in to Gary's good article.</p>

    <p>Cheers...John.</p>

  16. <p>My apologies but my hosting provider suffered a catastrophic hardware failure around 18hrs ago and is in the process of migrating to new hardware. </p>

    <p>It appears that I will be off-line for another 6-12 hrs while they manage this.</p>

     

    <p>I'll post here again when it's back up and running.</p>

     

    <p>Cheers...John.</p>

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