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On Seeing, Image and Vision


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<H3> On Seeing and Creation in

The Book of Change </h3>

 

Chinese words originated from observation of heaven and earth.

<p> The legendary God of Pau Xi, master of the earth, who created

the written Chinese language, observed heavenly phenomenon and methods

of the earth, observed the patterns of birds and beasts, captured

features from near and far objects, then created the Octogram--from the

Book of Change<p>

 

This dialectic dictomy philosopy about observation from high and low, far and near, heaven and earth

and the creation of symbolic forms has being the corner stone of

Chinese art--- a credo of great number of ancient poets, painters

and caligraphers.

<p> It is cryptic, mystic, yet full of unfathomable wisdom and grandure

as the whole Book of Change.

 

<p> This is particularly evident in San-sui paintings(mountain and water paintings-- not identical to 'landsape paintng'). That is why san-sui painting has always being

a major topic in Chinese paintings.

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<h3> Leonardo da Vinci </h3>

 

<p> Great minds think alike

 

<p> Leonardo da Vinci, the great Renaissance painter, emphasised the

importance of learning from nature

<p><P>

 

<p> Leonardo wrote<font size=5 color="brown">

<p> " The painter will produce picture of little excellence if he

takes other

painters as his authority, but if he learns from natural things, he

will

bear good fruit"

 

<p> "Painting embraces ten functions of the eye;... darkness and

light,body

and colour,shape and location, distance and closeness, motion and

rest"</font>

<hr width=30% height=5>

(Leonardo on Painting, Yale University Press)

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Even though in the east and in the west, seeing is considered to be the starting point of fine art. <p> However, there are major differences. Classical western art considered truthful reproduction of object as

the main objective,hence the mind must act like a mirror and reflects

truthfully the outside world.<p>

Photography is the extension of this classical tradition; Hence the pursue of great sharpness, depth of field, dynamic range of light and shadow etc ( for intance F/64 group ) are goals. <p>

<p> In the east, maximum likeliness has never being a goal since Sung Dynasty.

Images are only means to achieve vision.

As long as the vision is achieved, whether

a painted pines tree really looks like a pine tree, whether the pine needles are too big and out of proportion, whether the ink strokes reflect the

light and shade is not important.

<p> The artist is free to use the images to creat vision.

For example, combination of different images from many frames into a montage is completely acceptable,

while at the other end, some photographer declares that any alteration of photograph is not photography.

<p> Both schools are all valid, just different styles.

<p> In Chinese art, the main goal is 'spirit' 'essense', 'vision', not the form.

<p> The Taoist 'chi' is the main objective in Chinese paintings.

<p> In fact the omipotent CHI is not only the corner stone

of Chinese painting and poetry, but also the very foundation or Chinese philosopy,

and cosmology

 

 

 

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<h3> Leonardo da Vinci on Seeing and the Mind</h3>

<hr width =200><p><font color="brown">

<center><img src="http://www.accessv.com/~~martntai/public_html/manual/VINCIB3.jpg"border=8>

<p><font size=3> Leonardo da Vinci on Painting. <p> People's Art Publishing House, Beijing <p>

<p> Compiled,translated and annotated by Martin Tai<P> 240p</font></center><p></font>

<hr width =350>

 

 

 

<font size=5 color="blue"><p>"The mind of the painter must resemble a mirror, which always takes the colour of the object it reflects and is completely occupied by the iamges of as many objects as are in front of it.....<p>

Hence as you go throught the fields,

turn your attention to various objects, and,

in turn look now at this thing and now at that

 

collecting a store of divers facts selected and

chosen from those of less value" </font>

<p><hr width=300> Notebooks of Leonardro da Vinci, Dover

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<p>

 

<h3> Zhen Banqiao </h3><p> Zhen Banqiao(1693-1765) was a famous painter,

poet, writer and

caligrapher of Ching Dynasty (Emperor Kangxi-- Qianlung ).

 

Zhen Banqiao's many notes on painting are instructive even

today, as he discussed the relationship between the nature,

the mind and art creation. The following is one frequently

quoted note

 

<hr width=30% height=5>

 

<center><h3> Obervations on Painting</h3>

<pre>

by Zhen Banqiao

translated by Martin Tai

</pre>

</center>

<p> <font size=5 color="green">

In a pristine autumn morning at a house by the brook.

<p> I arose early and watched the bamboos.

<p> The shadow and light of the sun was floating and dancing

with the mist

amidst the dense leaves and sparse twigs.

<p> I was suddenly seized by a desire to paint.

<p> As a matter of fact, the bamboo in one's mind is not the

bamboo in one's eyes.

<p> I grinded up black ingot and set up a piece of painting paper.

 

<p> A transformation suddenly took place, the bamboo under my

brush

turned out to be not the same bamboo in my mind.

<p> In short, idea precedes the brush is a

cardinal rule in painting. </font>

 

<hr width= 80%>

 

 

 

<p> " Yi zai bi sien" -- or "Idea precedes the

brush"

means that before a painter starts to paint, he must transform the

image

in his mind. And that must begin by observation of nature.

 

<p> " Yi zai bi sien" has become a guiding principle for

Chinese painters for centuries. <p> Precision is copying nature

has never being a major trend in Chinese paintings.

 

<hr width =30%>

 

<p> <a href="http://www.greenspun.com/bboard/q-and-a-fetch-msg.tcl?msg_id=000qjI">Prose and Poem of Zhen Banqiao</a>

<p><a href="http://www.wst.net.cn/wenhuagj/yiyuan/art/woodblock/banqiao.htm">Paintings of Zhen Banqiao</a>

<P><img src="http://www.ece.cmu.edu/~~zjy/zbq.gif"> Zhen Banqiao Paintings<p>

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  • 3 weeks later...

<h3> Freeman Patterson </h3>

 

<font size=5 color="purple">

"Good seeing begins with careful observation of what's around you"

<p>"Letting go of self is an essential precondition to real seeing.

When you let go

of yourself, you abandon any preconceptions about the subject matter that might cramp you into

photographing in a certain, predetermined way"

<P> If you do not see what is all around you every day, what will you see when

you go to Tangiers ?"</font>

<p> From <a href="http://www.houssennet.nb.ca/pub/DEC/Art.html">Photography & the art of seeing</a> by Freeman Patterson.

 

<p><img src="http://www.houssennet.nb.ca/pub/DEC/GIFs/artsmall.GIF" align='left'>

 

 

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<p><h3> Michael A. Smith </h3><p> <font size=5 color="blue"> " I have always felt that it is how one sees rather than what one sees

that makes any photograph interesting"</font>

<p> Michael A. Smith is a famous 8x10 view camera photoographer. He published two books:

<ul>

<li> Landscape 1975-1979 <li> Michael A. Smith A Visual Journey- Photographs from Twenty-Five Years

<li> The Students of Deep Springs College

</ul>

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<h3> Chang Dai-chien(1899-1983) </h3>

<p>

 

<img src="http://www.sfsu.edu/~allarts/chang/changimages/chang1.gif">

<p> Chang Dai-chien, a famous painter, regarded as the Picasso of

the East.

<hr width=50%><font size=5 color="green">

 

<p>" There is an ancient saying: "Thou shalt read tens of thousands volume of books, thous shalt travel tens of thousands miles".

<p> What does it mean ?

<p>Because broad experience and knowledge comes from real observation, and cannot be obtained through reading books only, these two must go hand in hand and compliment each other.

<p> Learn by heart the images of famous moutains and rivers, 'to hold grand canyons in the mind' so to speak, only then when you use your brush, you have something to rely upon.

<p> You must have extensive experience, this is not only true in mountain and water painting, it is also true in flowers, people, aminals etc."

<center><hr width=30% height=5></center>

 

" Art is the expression of feeling, it is the manifest of integrity of

the author; the technique of brush and ink is only a means to express

feeling. Therefore an author must cultivate good character and integrity,

if only concentrate on technique, the result is mediocre"</font>

<center><hr width=30% height=5></center>

<p> Chang Dai-chien was a globe trotter, he travelled throughout China, climbed up the picturesque Huang Mountain, copied

the ancient painting of Caves of Thousand Buddas, travelled to India, Japan, Europe, met and exchanged painting with Picasso, lived in Argentine, Brazil, United States

had exhibition around the world.

 

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<h3> Su Dong Po of Sung Dynasty </h3>

 

<p><Su Dong Po was not only a great master of poetry in Sung Dynasty, he was also a

great master in the art of painting and caligraphy.<p> Su Dong Po's outspoken views on painting influenced the

Chinese traditional painting immensely.

 

<p> As a matter of fact, in the preceding Tang Dynasty,

Chinese brush paintings were rather realistic, subjects from people to trees and

animals were drawn with great details and good

anatomy.

<p> From Sung dynasty onward, the path of realism was rejected in favour of

idealism, symbolism and abstract.

 

<p> The same transition from realism to abstract also occurred in the

West, only at a much later date, in late 19 century, pressed by the ease to achieve resemblance by using camera on the one hand, and

under the influence of Oriental art on the other.,

 

<p> The poet and painter

Su Dong Po had great insight, he fore saw the pursuit of maximum realism leads only to craft

and not art. As if he foresaw the coming of photography.

 

<p> Su Dong Po wrote "The view that a painting must have great

resemblance is an infantile opinion "

 

<hr width=30%>

<p><a href="HTTP://www.chinapage.com/sushi06e.html">Su Shi Poem </a>

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  • 2 weeks later...

<h3>Pablo Picasso </h3>

The influence of Chinese brush painting on Mattise and Picasso is evident. Picasso acknowledge that he changed his style from classic to abstract under the influence of Chinese painting.

<p> When Chang Dai-chien held an exhibition at the Louvre in the fifties, he paid a visit to Pablo Picasso. Picasso showed Hang Dai chien five volumes of his own Chinese style brush paintings in the style of comtemporary

Chinese painting master Chi

Bai Shi.<p><font size=5 color="green">

Picasso said "I don't understand why you Chinese come to Paris in droves to learn about art ?".

Chang was surprized and thought the translator made some mistake in translation and asked Picasso to clarify.

Picasso answered: " Not only there is no art in Paris, there is

no art in the West". Chang thought Picasso said so out of courtesy.

Then Picasso continued "It is true ! In the world of today, as far as art is concern, first of all you Chinese has art, then Japan; and of course Japanese art also originated from you Chinese; and there is art in Africa.... that is why I don't get it, why there are so many Chinese come to Paris to learn art"

<p> Picasso gave one of his Chinese style brush painting to Chang as a gift. In return Chang gave Picasso a painting with bamboo theme as gift at a later date.</font>

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  • 2 weeks later...

<h3> Monk Shi Tao </h3>

Monk Shi Tao was a great painter in Ming/Ching Dynasties,

also known as The Monk of Bitter Mellon.

His Notes on Painting is a classic.<p>

<hr width=%50>

<p> <font size=6 color="blue"> To feel or to know.<br>

To feel must precedes to know.

<br> To know then to feel is not to feel </font><p><p>

From Chapter Four On Feeling, Notes on Painting, Monk Shi Tao.

<ol>

<P><li><a href="HTTP://www.chinapage.com/painting/shitao01.html">Shi Tao painting</a>

<P><li><a href="HTTP://www.chinapage.com/painting/shitao02.html">Shi Tao painting</a>

</ol>

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